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lead=yes are an East Asian ethnic group native to the Japanese archipelago. Japanese people constitute 97.4% of the population of the country of Japan. Worldwide, approximately 125 million people are of Japanese descent, making them one of the largest ethnic groups. Approximately 120.8 million Japanese people are residents of Japan, and there are approximately four million members of the Japanese diaspora, known as Nikkeijin.
In some contexts, the term "Japanese people" might be used to refer specifically to the Yamato people, who are primarily from the historically principal islands of Honshu, Kyushu and Shikoku and constitute by far the largest group. In other contexts, the term could include other groups native to the Japanese archipelago, including Ryukyuan people, who share connections with the Yamato but are often regarded as distinct, and Ainu people. In recent decades, there has also been an increase in the number of people with both Japanese and non-Japanese roots, including those who are half Japanese.
In the 18th century, Arai Hakuseki suggested that the ancient in Japan were left behind by the Mishihase. Later, Philipp Franz von Siebold argued that the Ainu people were indigenous to northern Japan. Iha Fuyū suggested that Japanese and Ryukyuan people have the same ethnic origin, based on his 1906 research on the Ryukyuan languages. In the Taishō period, Torii Ryūzō claimed that Yamato people used Yayoi pottery and Ainu used Jōmon pottery.
After World War II, Kotondo Hasebe and Hisashi Suzuki claimed that the origin of Japanese people did not lie in newcomers from the Yayoi period (300 BCE – 300 CE) but people from the Jōmon period. However, Kazuro Hanihara announced a new racial admixture theory in 1984 and a "dual structure model" in 1991. According to Hanihara, modern Japanese lineages began with Jōmon people, who moved into the Japanese archipelago during Paleolithic times, followed by a second wave of immigration, from East Asia to Japan during the Yayoi period (300 BC). Following a population expansion in Neolithic times, these newcomers then found their way to the Japanese archipelago sometime during the Yayoi period. As a result, replacement of the hunter-gatherers was common in the island regions of Kyushu, Shikoku, and southern Honshu, but did not prevail in the outlying Ryukyu Islands and Hokkaido, and the Ryukyuan and Ainu people show mixed characteristics. Mark J. Hudson claims that the main ethnic image of Japanese people was biologically and linguistically formed from 400 BCE to 1,200 CE. Currently, the most well-regarded theory is that present-day Japanese people formed from both the Yayoi rice-agriculturalists and the various Jōmon period ethnicities. However, some recent studies have argued that the Jōmon people had more ethnic diversity than originally suggested or that the people of Japan bear significant genetic signatures from three ancient populations, rather than just two.
Beginning around 300 BC, the Yayoi people originating from Northeast Asia entered the Japanese islands and displaced or intermingled with the Jōmon. The Yayoi brought Paddy field and advanced bronze and iron technology to Japan. The more productive paddy field systems allowed the communities to support larger populations and spread over time, in turn becoming the basis for more advanced and heralding the new civilization of the succeeding Kofun period.
The estimated population of Japan in the late Jōmon period was about eight hundred thousand, compared to about three million by the Nara period. Taking the growth rates of hunting and agricultural societies into account, it is calculated that about one-and-a-half million immigrants moved to Japan in the period. According to several studies, the Yayoi created the "Japanese-hierarchical society".
After the end of World War II, the Soviet Union classified many Nivkh people and Orok people from southern Sakhalin, who had been Japanese imperial subjects in Karafuto Prefecture, as Japanese people and repatriated them to Hokkaido. On the other hand, many Sakhalin Koreans who had held Japanese citizenship until the end of the war were left Statelessness by the Soviet occupation.
A large majority of Japanese people profess to believe in both Shinto and Buddhism. Japanese people's religion functions mostly as a foundation for mythology, and neighborhood activities, rather than as the single source of moral guidelines for one's life.
A significant proportion of members of the Japanese diaspora practice Christianity; about 60% of Japanese Brazilians and 90% of Japanese Mexicans are Catholic Church, while about 37% of Japanese Americans are Christians (33% Protestantism and 4% Catholic Church).
Following the Black Ships to the West in 1854, some works of this style were written in English by natives of Japan; they include by Nitobe Inazō (1900), concerning samurai ethics, and The Book of Tea by Okakura Kakuzō (1906), which deals with the philosophical implications of the Japanese tea ceremony. Western observers have often attempted to evaluate Japanese society as well, to varying degrees of success; one of the most well-known and controversial works resulting from this is Ruth Benedict's The Chrysanthemum and the Sword (1946).
Twentieth-century Japanese writers recorded changes in Japanese society through their works. Some of the most notable authors included Natsume Sōseki, Jun'ichirō Tanizaki, Osamu Dazai, Fumiko Enchi, Akiko Yosano, Yukio Mishima, and Ryōtarō Shiba. Popular contemporary authors such as Ryū Murakami, Haruki Murakami, and Banana Yoshimoto have been translated into many languages and enjoy international followings, and Yasunari Kawabata and Kenzaburō Ōe were awarded the Nobel Prize in Literature.
Beginning in the Nara period, painting, calligraphy, and sculpture flourished under strong Confucian and Buddhist influences from China. Among the architectural achievements of this period are the Hōryū-ji and the Yakushi-ji, two Buddhism temples in Nara Prefecture. After the cessation of official relations with the Tang dynasty in the ninth century, Japanese art and architecture gradually became less influenced by China. Extravagant art and clothing were commissioned by nobles to decorate their court, and although the aristocracy was quite limited in size and power, many of these pieces are still extant. After the Tōdai-ji was attacked and burned during the Genpei War, a special office of restoration was founded, and the Tōdai-ji became an important artistic center. The leading masters of the time were Unkei and Kaikei.
Painting advanced in the Muromachi period in the form of ink wash painting under the influence of Zen Buddhism as practiced by such masters as Sesshū Tōyō. Zen Buddhist tenets were also incorporated into the tea ceremony during the Sengoku period. During the Edo period, the polychrome painting screens of the Kanō school were influential thanks to their powerful patrons (including the Tokugawa clan). Popular artists created ukiyo-e, woodblock prints for sale to commoners in the flourishing cities. Pottery such as Imari ware was highly valued as far away as Europe.
In theater, Noh is a traditional, spare dramatic form that developed in tandem with kyōgen farce. In stark contrast to the restrained refinement of noh, kabuki, an "explosion of color", uses every possible stage trick for dramatic effect. Plays include sensational events such as suicides, and many such works were performed both in kabuki and in bunraku puppet theater.
Since the Meiji Restoration, Japanese art has been influenced by many elements of Western culture. Contemporary decorative, practical, and performing arts works range from traditional forms to purely modern modes. Products of popular culture, including J-pop, Japanese rock, manga, and anime have found audiences around the world.
Children born to international couples receive Japanese nationality when one parent is a Japanese national. However, Japanese law states that children who are dual citizens must choose one nationality before the age of 20. Note: Before the legal age of adulthood in Japan was lowered from 20 to 18 on April 1, 2022, the legal limit age for the choice of nationality was 22. Studies estimate that 1 in 30 children born in Japan are born to interracial couples, and these children are sometimes referred to as (half Japanese).
Emigration from Japan was recorded as early as the 15th century to the Philippines and Borneo, and in the 16th and 17th centuries, thousands of traders from Japan also migrated to the Philippines and assimilated into the local population. However, migration of Japanese people did not become a mass phenomenon until the Meiji era, when Japanese people began to go to the United States, Brazil, Canada, the Philippines, China, and Peru. There was also significant emigration to the territories of the Empire of Japan during the colonial period, but most of these emigrants and settlers to Japan after the end of World War II in Asia.
According to the Association of Nikkei and Japanese Abroad, there are about 4.0 million living in their adopted countries. The largest of these foreign communities are in the Brazilian states of São Paulo and Paraná.IBGE. Resistência e Integração: 100 anos de Imigração Japonesa no Brasil apud Made in Japan. IBGE Traça o Perfil dos Imigrantes; 21 de junho de 2008 Accessed September 4, 2008. There are also significant cohesive Japanese communities in the Philippines,Reiko Furia (1993). 9780877274025, Southeast Asia Program, Cornell University Publications. ISBN 9780877274025 East Malaysia, Peru, the U.S. states of Hawaii, California, and Washington, and the Canada cities of Vancouver and Toronto. Separately, the number of Japanese citizens living abroad is over one million according to the Ministry of Foreign Affairs.
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